Archive for the ‘Taoist Meditation’ Category
Announcing NEW Nei Gong Class at Kaunoa Senior Center
Thursdays at 12:30 PM
Nei Gong
Taoist internal qigong. All levels of students can enjoy these simple therapeutic Dao Yin sitting exercises, and learn the secrets of the sages, embryonic breathing, microcosmic orbit, internal alchemy, Taoist Zouwang “sitting and forgetting” meditation. Find an inner peace and openness, freedom from emotions and evaluations, access internal energies, transform your body and your mind.
The Taoist creation story reads like this, first came the One, from the One came the two, and the three, thus were created the “ten thousand things.” To unite with Tao, is the path of return, return to the primordial… From the ten thousand things, find the three, and then the two, then return to the one. Only the One can return to the source of all things.
A long time ago in a land far away, great sages lived long and happy lives. Seeking immortality, many Chinese people have lived to be well over one hundred years of age. One man, Li Ching Yuen, is documented to have lived to the ripe old age of 256 years. There are undoubtedly many such individuals that lived that long before the government started keeping any records. Blessed with herbs, spices, silk, art, and abundant natural resources, the Chinese people had most of their needs met by nature. While Europeans were busy building ships and exploring the world in search of such things, the Chinese devoted their time to the quest for longer lives to enjoy their blessings.
Li Ching Yuen, at 256 years, he is the oldest (documented) human known
The quest for longevity and even immortality was sort of a national past-time in China. Leading the way in this adventure were the Taoists, although they were not called that in the beginning. Taoism is not so much a product of Chinese thought as Chinese thought is a product of Taoist philosophy. The ancient Taoists were experts in all the sciences, medicine, astronomy, mathematics, and philosophy. They knew that all the really important answers could be found in nature. Living to at least one hundred years of age was considered normal, using herbs, certain diets, Daoyin exercises, meditations, and philosophy, they developed longevity techniques that have not been improved upon by any modern science.
Modern science sometimes seems to be used against us, by deceit and unethical people, for example the United States government still recommends an unhealthy diet that was forced upon us by politicians. There is no money in giving people free information that can extend their lives. Instead, pharmaceutical companies can sell you a pill, and the government tries to force doctors to deceive patients as they often are unwitting accomplices plied by outdated “scientific evidence”.
Modern humans, it seems, need to look elsewhere for their health; heal thyself. The best place to start would be to go back in time to before the days of chemicals and agriculture, a time when we lived long healthy lives. Living close to nature is the Taoist ideal. If you could live in such a way, you would wake at dawn, sleep at night, eat a natural diet of real food, and spend time meditating, and doing moderate exercise.
Taoist health and medical practices and inventions, such as Qigong, Herbal medicine, Tui Na massage, and Acupuncture, are the four branches of traditional Chinese medicine. Longevity is so much more than “health and medicine” however, yet unfortunately that is the mind-set in western societies. I dare say, you cannot live to be over 100 years old with just health and medicine. It takes something more, another level of health, mental, emotional and spiritual.
Most of the suffering I see is caused by emotional excess and this leads to mental instability, and when the mind and emotions are in turmoil, your spirit suffers. When these things happen, and it may or may not make you “sick,” but you will live a shorter, less happy life. Being angry, always evaluating every situation to the point of emotionality, holding resentment for supposed past wrongs, and over-thinking, all leads to hidden stress that can shorten your life on Earth.
If there was a philosophy, where you would stop judging others and yourself, allowing you to enjoy the beauty around you, and if you could avoid the thinking/feeling/reacting feed-back loop that leads to slow self destruction, if you could learn to forget, you could share your gifts with all the world.
If there was a way of viewing yourself as a divine creation of Heaven and Earth, and to visualize nature’s grand design, you could see how your hormones, emotions and mind can combine to jerk you into altered states or take your spirit to heaven while your’re still in your body!
If you could eat a healthy natural diet full of healthy fats and low carb vegetables, avoiding grains, and getting the right amount of protein and 8 hours of restful sleep, your mind would be clear of the glucose induced brain fog, and your liver would be free of toxins, and your moods stable.
If you could do simple enjoyable exercises that tone your internal organs as well as the “superficial body,” you would be making neural transmitters and life sustaining hormones. If you could find and open all the areas that hold stuck energy, and open the blockages on your spine, you could open the path to the spirit as well as lower your blood pressure without raising your heart rate.
What if you could let go of your own mind, perhaps you could comprehend all things…
Welcome to Inner Alchemy, the ancient tradition of Nei Gong. Start by laying a foundation of Dao yin exercises, focused breathing and building your body’s internal medicines such as hormones. Then you could see how you are connected on the inside, energetically, from the bottom where your earth nature dwells and hormonal chemistry supports your basic essence. Learn to connect the energy centers from bottom to the top. At the heart center, where we have our heart-mind, emotions and such, there are mechanisms that can control our hormones and neural transmitters. Learn to feel the energy that connects the lower regions with the brain, your spirit center.
There can be no direct explanation of where we end up. That is the great mystery of all mysteries. Developing coping strategies for life will help us lead a longer happier life; these same skills give us the patience that allow us to appreciate all of life and prepares us for the unknown.
Nei Gong is a way of life to guide you back to the source of creation, and yet it is very simple. It is a progressive transformation that is totally natural, and if followed with vigor and passion you may attain Tao itself.
The great Taoist sage Lao Tzu said, “My way is simple, but no one can follow it”.
Imagine returning to a place free of thought, free of bodily pain and emotions. Floating in the womb of the great mother, an embryo, adrift in time upon and endless sea, One with all of creation; a place of infinite possibilities and peace.
Copyright Cory Williams 2017
Get a grip on reality, read “Nature is Reason”
Previous Lesson
The Lotus Flower is a symbol of compassion opening in the heart like the bloom of the flower from the swamp in which it grows
The desireless one sees the essence; (the soul)
While the desiring one sees only its manifestation. (the superficial)
Desirelessness is a matter of respectfulness.
Contemplate these statements, ponder them, meditate on them, and if you could have only one desire, make this be your goal:
Overcome your desires and show love to others.
What gift would you offer God? What does the creator of all things need with desires? Tao creates endlessly, it gives away everything it creates and wants for nothing. Is this not love? Wants, desires, expectations, wishful thinking, willfulness, these are all contrivances of ego. True love comes from a place of no desire.
Have you ever heard the expression he or she is “in love with love”? Ah yes, here is a nugget of truth for me. True love is not desire for a person or thing; it is given in the spirit of the thing itself. Wanting nothing for self, only the best for others is love. When two people are “in love with love” there is no desire per se’, there is a spirit of letting nature take its course. When you feel “in love” the love is in you! If that involves another person or thing, then it is desireless towards that thing. When two spirits find each other, that love is beyond desire, that is a Taoist’s view of divine love.
Only when you feel no desire for something, can you truly love it. When the love for all things fills you, it is like a flower blooming inside your heart. As your energy rises up from the earth it opens your heart, it expands outward, filling the whole universe. Your compassion for all things will grow, your love will know no limits; you’ll prosper in all your ways.
The desireless one can discern the true, (soul) essence of things, not limited to only seeing and desiring that which essence has made manifest (superficially) in the material world.
You will learn the true meaning of love, you will gain respect for all things, you will move forward into an understanding of how everything is connected. This is love and fulfillment, this is infinite compassion, this is true understanding…
This is Tao
Copyright Cory Williams 2012
Taoists use a skill called “Tu na” to tune their breath before doing qigong and meditation. Natural Breathing (Shun Hu Xi) is the best place to start.
Effective meditation and qigong both require good breathing skills; this lesson will give you a method that you can use every time you start your practice. This exercise takes about 5 or 6 minutes to learn, and after a few times you can tune up in about 2 minutes.
I should begin by saying to just breathe naturally, beware of complicated methods; they are not necessary and can even be harmful. In addition, know that generally Taoist breathing is subtle and you should not even hear yourself breathe. In this method make each inhalation and exhalation of equal duration and breathe in and out from your nose.
Like a fine musical instrument, no mater how well it is played, if you want to make beautiful music you need to tune it up first, until it is harmonious within itself it will not give quality results.
Begin by standing in Wuji Stance, now bring your arms just slightly around in front of you and allow them to hang with the hands in front of your thighs. The first step in tuning the breath is to pay attention to each one of the points along the journey of the breath. Just like a guitar with six strings, a musician tunes one string and then the next in sequence tuning the instrument to a playable condition; I have identified six locations along the path of the breath to assist you in tuning your breath.
Once each location is dialed in we can follow the breath through each one sequentially as we breathe; just like strumming the six strings of a guitar chord. Then we will feel the body resonate; the whole body vibrates just like the body of a guitar. This vibration will float the arms and pull the legs straight as we feel the energy rising with each inhalation.
First we start with the nose, and then continue down to the back of the throat just behind the tongue and then moving further down we come to the trachea. The next step down from there are the actual lungs and then the diaphragm and finally the dantian.
All I want you to do initially is to stand still and breathe in and out your nose. Pay attention to the air going in and out of the nose and you may notice the nostrils flaring and the hairs inside the nose moving back and forth and even whatever scents are in the air coming in. Just take a few breaths to get comfortable noticing that part of your breath path, just breathe in and out…
Next, bring your awareness to the back of the mouth where the tongue starts its descent into the throat. Feel the air cascading over the back of the tongue and epiglottis, it may feel just a little raspy as the air goes over this area. Another sensation you might feel is saliva welling up in the heavenly pool beneath the tongue. Just like before, take a few breaths with your awareness on this location until you can feel the breath there.
The next location on the journey from the nose to the dantian is the trachea. With each breath you will feel the windpipe expanding and you may even notice slight pressures on the thyroid gland as the trachea expands. Feel the air moving through the larynx and the windpipe expanding slightly as the air reaches the lungs. Again, take a few breaths at this location until you are comfortably aware of these sensations.
Now you should feel the air entering the lungs and the top of the lungs expanding slightly. As the air enters your lungs feel the sternum rise and the rib cage expand slightly, keep your awareness here for a few breaths and pay attention to these sensations.
As the lungs fill with air, bring your awareness down slightly lower to the diaphragm muscle at the solar plexus. If you pay attention here you can feel the diaphragm muscle descending upon each breath just as the air starts to enter the lungs. Keep your awareness at this location until you are sure you can feel the diaphragm muscle moving down and up with each breath.
Beneath the diaphragm, bring your awareness to the dantian, now you are in the abdominal cavity. Notice the pressure the descending diaphragm puts on the internal organs. This gentle massaging motion causes your abdomen to move out slightly. Just keep awareness at this location until you can feel the diaphragm pushing on the internal organs and notice that your belly rises and falls with each breath.
Your awareness of each part of the breath is in now enhanced and you are almost all tuned. Like the individual strings of a guitar; one by one each area is in tune with the one next to it. Now bring your awareness back to the nose, this time, follow each breath as it goes through the nose, past the tongue at the back of the throat and moves down the throat and trachea into the lungs. Notice how the diaphragm moves down and up and the dantian moves out and in with each breath. Continue to follow the breath with your awareness as you do all of your various practices that follow.
Now that you have tuned each area and you have followed the path of the breath from top to bottom and from bottom to top you should notice a resonant frequency in your body. Remember your hands lying just in front of your thighs, with the upper arms slightly against the side of your chest? With each breath and subsequent expansion of your abdomen your arms will rise approximately 1 inch away from the dantian. Follow this rising feeling of each inhalation as you inhale and the chest expands, feel the chest rising and the hands floating upwards slightly. Simply let this rising feeling pull the legs slightly straight; remember you were standing in wuji stance with bent knees but now the expanding nature of the breath lifts the whole body up and the legs straighten slightly. When you exhale bend the legs slightly, just allow the hands and arms to float down from their elevated position as the air leaves your lungs and the rib cage returns back to its contracted position.
Each time you breathe you will feel the air come in the nose, past the throat, through the windpipe into the lungs the diaphragm moving downwards and the belly moving out and the hands and legs slowly rising as you fill with air. Each time you exhale as the abdomen contracts and the arms descend, bend your knees slowly back to the beginning position.
Congratulations, you have tuned your breath and you are now doing basic qigong. All you need to do now is continue to pay attention to the tuning of the breath and let the body move in a rhythmic fashion.
I suggest you tune your breath while standing before doing seated qigong and meditation as well. It is much easier to feel the expanding contracting nature of the breath and body while standing. Once the system is tuned and playing along harmoniously with the body moving rhythmically you may commence doing any qigong form that you wish. Simply breathe slower or move the arms and legs faster to keep the timing consistent and with a little practice to be able to do all the qigong you want while keeping the breath tuned continuously.
Whether moving or still, all qigong and meditation practices are more effective by tuning the breath before you proceed; remember, just keep breathing steadily.
Copyright Cory Williams 2011
Next, try here: Qigong Lesson #1
Would you go?
What if you searched your whole life for something; what if you invested everyday and night, thousands of days, tens of thousands of hours, year after year in a quest towards a goal and when you finally did everything you were told and after years of waiting, and then, you found out, there was nothing?
What if someone suggested to you to dedicate your whole life, practice diligently and someday you would find nothing, and you knew that going into the journey; would you be interested in going then; doing all the practices, training endlessly and even though it was a blissful journey, only to find out that there was no end goal, would you still go?
What if you could grasp the concept that everything and nothing are made from the same thing…would you go then?
Tao unravels all the mysteries to truth, peace, contentedness and salvation and yet, in essence, there is nothing there. Everything is possible from nothing; nothing and everything define each other. The journey is all there is, the path to non-doing starts at doing.
Practice long and diligently, then you will find your qi….
Continued practice and dedication will guide you to your spirit…
Practice, practice and practice some more and eventually you will find nothing.
Jing, Qi, Shen is the Way to return to the source…Tao
The spirit dissolves into Tao, just as your practice dissolved your body into qi and then continued practice dissolved your qi into spirit…
A place where all things merge into nothing is waiting for you. After years of practice you will find the truth; eventually bringing you back to the source of all things.
Copyright 2011 Cory Williams
Connecting the planets
Completing the Small Circle
In the previous lesson, I outlined the basic idea of the Small Circle or Microcosmic Orbit meditation. Learning to connect your internal solar system will give you much insight into your internal energy. The last lesson leads you through a series of points in your energy system. The point was to bring qi down from the minds eye to the perineum at the bottom of the torso. This involves bringing your awareness to each point along the way for a sufficient length of time that you can feel it at each point before moving to the next one, Basically you were learning the “Yin path“, the downward, relaxing, nurturing and frankly the easy path of energy flow.
If you have become adept at this skill, you are ready to learn the other half of the process, bringing energy up the “Yang path”. I hope that you noticed how the energy “wants” to flow down the yin path almost as if gravity were pulling it there and in a way, it is. Just to be real about it, there is a mechanical reason for this. By sequentially relaxing downward, your body is allowing blood and lymph as well as the flesh to sag and drain downward towards the earth. Keeping your back straight while this is happening aids the flow by assuring that all the necessary passageways remain open to that flow; slouching or having any misalignment or muscle tension will interfere with this process.
The yin path starts at the tip of the tongue and descends through the tongue, past the thyroid, thymus, heart, solar plexus, dantian, sperm (ovarian) palace, and ends at the perineum. Purists might know that the “Ren” channel ends, and the “Tu” channel starts at the ovarian palace, but the Tu channel “emerges” at the perineum and that is why I start there. These eight places are one-half of the microcosmic orbit, the other seven points are the topic of this article, the “Yang Path“.
In my method, the “Yang Path” starts just under the skin at the perineum but it is at the coccyx or tailbone where it moves up to the “Ming Men”, gate of life located just below where the thoracic spine joins with the lumbar spine. It then goes up along the tendons covering the spine, past the kidneys and adrenal glands. From there the path goes between the shoulders at the “Shen Dao”, the path to the spirit, opposite the heart center on the spine i.e.. the third thoracic vertebra near to the thoracic/cervical junction. The next place of wonderment is called “Da Zhui”, the great hammer. Da Zhui is about the C-7, the thoracic/cervical junction, on the spine opposite the throat. From this point, the qi moves upward, goes past the “Jade Pillow” at the top of the spine joining the skull and moves over the skull, up to the Crown Point, and then terminates at the palate just under the minds eye.
When you have completed the yin path and are completely relaxed and all the energy has drained into your hips and pelvis it will coalesce near the premium. You are now ready to bring qi up the spine and recycle the energy via the “Yang path”.
This is a new skill and it can be confusing depending on how you interpret what you are doing in the moment. Just to clarify that statement, some teachers will tell you to “pull the qi to the tail bone using your anus and collect it there“. I would say this too, but invariably pulling and pushing qi up the back channel is not the most effective way to do it, in my opinion. It does work, and you can get started doing it this way and yet if there was an easier way, you might want to try it.
Just tuning the breath and “listening” you may be able to sense the energy moving thought the small circle, that would be very nice indeed. Just sitting quietly and observing the energy flow is fantastic. I would say that is a high achievement. “Moving” qi through the circulation is controlling it. Both are valid and have different applications, for example I like to move qi through the body with my mind so that I can learn how to feel it moving when I’m not moving it!
Before any practice I recommend Tuning the Breath
I recommend that you start to access the back channel (yang path) by first starting at the Crown Point. Just lift up on the Crown Point and feel the head lifting off the shoulders and the spine lengthening and this will pull the tailbone into a vertical alignment, which also opens the pathway at the rear of the anus towards the back. Ah, see now the whole channel is open and now you can pull the energy to the anus and it will be sucked up the spine all the way to the top! In the beginning, you may still need to coax it up by using your breath and muscle contractions, but as you get better at it, you can reduce the effort and concentration that you apply and spend more time enjoying the results. Each time the qi is at the bottom (Hui yin), open the crown, and allow the qi free access to the top.
From the bottom of the torso, pull up the PC Muscle (this muscle runs from the pubic bone to the tailbone) and you will feel a rush of energy there; this is a simple way of developing perineum power. This is when you want to gently pull up around the anus and feel the energy go around the anal sphincter muscle to the rear of the anus. The energy is now at the tip of the tailbone. Learn to feel your internal musculature here and you can very gently contract the muscles there and actually create a wave of qi that will move up the sacrum to the lumbar spine and it will collect at the top of the lumbar region at a place known as the “Gate of Life”.
Bring qi up the Du Meridian
It may take a few tries to do this but keep at it and soon you will feel qi gathering at the Ming Men. You may need to rock your hips slightly to open the lower gate, this will help avoid stuck energy there. Some say it is like “sipping through a straw” each time you take a breath the energy descends some being pulled back up on the next breath. By using a combination of first pulling the spine up from the top, and then going through a series of muscular contractions and breaths you can apply mental energy to move the qi up, up, and up…
Over time, you will feel the energy moving up through the kidneys, and the Shen Dao, Da Zhui, through the jade pillow and up to the crown. When you get used to bringing the energy to the Ming Men you will find it has enough inertia to just rather shoot up through the other points. The yang path may flow fast as the qi rushes up to the top or, hopefully in a more controlled way. This can be a beautiful and rewarding release of energy that can thrill you when you feel it. Remain calm, and enjoy this energy release as you might enjoy a sexual energy release as it its related to that same feeling. This is also do to the Chong Mai or thrusting vessel (that is another story) that runs deeper directly through the center of your spine. Once you get used to these types of experiences you may never be the same again, you are gaining control over your energy.
I would not try to analyze this or focus on each individual point on the back channel at this point in your training. These skills can take awhile to acquire, and unless you have been doing this for some length of time, it may be meaningless for you to get too esoteric about it. It is not how much you know, or think you know about “meridians” and all that, what really matters is that you practice often and you keep it simple.
Many of these spine points can be blocked by accumulated postural stress and may require qigong movements to open them, particularly prone to being blocked are the Shen Dao and Da Zhui. Come to class, or find a good teacher in your area for help with these two places. You do not want a blockage in “the path to the spirit”!
Even though you can now complete the circle, you are still just at the beginning of a new journey. Do not be in a rush, just work on these new skills for a while and get good at “circulating the microcosmic orbit”. You will find that as you get to know this skill you will be able to use this all the time, like when you are doing sitting or standing meditation or while doing moving soft qigong, or Taiji or even use this skill during sex. This is a start of a new level of qigong training, truly “going internal”. While all forms of qigong training effect you internally, learning the small circle is the beginning of what we call “nei gong”. You are now moving into a higher level of meditation, where meditation and qigong come together and move your mind and body into the realm of pure energy, yet another step on the path of “Spiritual Alchemy”.
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This is Bruce Lee’s Jeet Kune Do Symbol “Using no way as way” & “Having no limitation as limitation”. The arrows represent the endless interaction between yang and yin
The focus of the last qigong lesson was to introduce the properties of Yin and Yang in the human energy system as it pertains to Qigong practice. One of the first things qigong students learn is the difference between the way yin and yang manifest during practice. This basic understanding is the starting point to getting to know your energy. Eventually this awareness of yin and yang will be discerned in all of your energy systems.
There are many different “energy systems” in the human being and all of them have yin and yang elements. For example in basic qigong practice the most obvious energy system in the physical body are things like muscles and bones; pneumatic (breath) and hydraulic (blood and lymph) but there are others such as mental, emotional, spiritual, electrical (nervous), and chemical, like hormones and neurotransmitters.
The reality of life is there are no absolutes; energies are always in ebb and flow. In the last lesson I used a diagram showing the separation of yin and yang, this is only to get a basic understanding of the rise and fall of the energy; this symbol could be called Yin AND Yang. The Taiji symbol is sometimes called the Yin/Yang diagram. Do see the difference between the two? Yin and Yang or Yin/Yang, the difference is the first one defines yin and yang as distinctly different and separate things; the second one shows the harmony between the two.
In the title to my web site, I say “Balance and Harmony for a better life.” Balance and harmony is a common phrase; some people reverse the two words however saying “harmony and balance.” To my mind though, you need balance before you can have harmony. This is an important point for you to realize in your training as qigong and Taiji works on us to first balance our energy so that we can harmonize with reality. Again this is true whether we are talking about emotions or our bodies…. For example, if we have balanced emotions then we can harmonize with others.
Harmony is what we get when we have all our energy systems working together in a synergistic way. Synergy is a good word, it is when the sum is greater than the parts; you know, sort of like one plus one equals three. Now while some of our energies may be “Yang” there will be others that will be “Yin.” For example, my mind may be yin while my body is yang, while at the same time my legs may be yang while my arms may be yin and my emotions could be yin while my spirit is yang!
Yet it all works together in harmony. When the thinking mind is softened and yin, the spirit fills with energy and could be considered yang. When I am moving my body upward there is energy coming up from my legs which could be considered yang at that moment yet I keep my hands soft (with my mind) making them effectively yin. Yang leads and yin nurtures. For example my intention (yang) tells my body to relax (yin) the relaxed body attracts energy to flow into it, yang. Lets say for example, the energy (in the form of blood pressure) is down in the legs, (yang) then, when we relax the hands (yin) the energy will flow into them, and back and forth filling and emptying.
While doing qigong notice how you can control the flow of energy when doing the movements by sequentially relaxing and expanding. As you are alternately flexing and relaxing different groups of muscles, you can lead the qi through your body. Remember, the energy wants to flow into emptiness just as electricity seeks a ground or water (and air) flows from high pressure towards low pressure. In the great source book of Taoism, the Tao Te Ching, Lao Tzu tells us, “The sage leads by following, by putting himself beneath others they all flow towards him.” Can you see how the philosophy of Taoism teaches us how to be better people?
Learning to be both yin and yang at the same time (yin/yang) is like bringing together the two halves of who you are. We all have yin and yang elements in play in every part of who we are. Proper qigong and Taiji is all about learning to first balance our energies and then to harmonize all these different energies so that we can find the reality that we need not be so polarized in life as to lose sight of the “big picture”
Like two horses…. The mare and the stallion, named yin and yang…
The stallion leads the way with the nurturing mare just behind him, giving him encouragement and moral support. She wants him to lead, and he enjoys doing the hard work of blazing the trail and such. The clever mare knows how to get him to lead where she wants to go by using her soft nurturing way, and he is glad to go where she wants him to. The two move in harmony due to the balance of their complementary energies.
Go to Qigong on Maui web site
To be real we must get over our perceptions that we know things. Knowing, in a way is prejudice, when we think we know something we shut down our awareness and stop being open to the moment.
Who we are changes each moment… we exist as a being not just in a physical form but as an entity in time, the moment by moment perception of reality defines who we are.
As such “who we are” is always in flux if we are always sensitive to the changing circumstances. Whenever I am fixed in my perception of who I am, I forget to take every situation as is comes to me. For example if I perceive myself as a “teacher” then I will act out by trying to educate….. If I perceive myself as being “helpful” then I will act out by thinking I am above a situation.
I often hear people say……”I help people” but this in effect is coming from a place that says…..”I am better than the people that I perceive as needing help”
Or for example “I teach” … In reality, no one teaches anymore than the student’s capacity to learn…and so learning is a higher skill than teaching. In this regard the student only “learns” what he wants to from a given experience, the teacher only shows the student whatever the “teacher” thinks is important coming from the teachers perspective.
When a person thinks they are teaching they are putting what they do above the student who is actually doing the work of “learning”. After all, it is the learning that is important, not the teaching.
Thinking that things “mean something” disrespects the spirit of the moment in that if we are always learning then we must be open to the possibility that maybe “it” means something else…..Every moment has different possibilities. Getting over our perception that somehow we “know“ the meaning of something is a way to finding harmony in a new reality of infinite possibility.
These concepts are a subtle learning we get from Taiji practice. Indeed, it is somewhat arrogant to always be so sure we know what something means. When we are so sure we know something, we show our lack of understanding that “things are not always what they seem”.
“The sage sees the universe without going out the door”
Small Heavenly Circle (Microcosmic Orbit) Meditation Part #1
Attaining Tao is to merge with the wonders of heaven. In the very first verse of the Tao Te Ching, Lao Tzu says, “The Tao that can be named is not the real Tao”. What he is saying is the greatest of all things is beyond words, and once we attempt to name it we have defined the indefinable, which obviously is not going to work. So then, how do we merge with the undifferentiated source of all things? Simple, start by just letting go of your desire to be or do anything and focus your energy into heaven.
If you have read the six prior lessons on Taoist meditation basics and practices and if you have actually tried some of these techniques then it is time to expand your horizons. Be sure to read Tuning the Breath as well.
I hope by now you have had some success with staying “in the moment” and have learned to use some of these tools to dissolve your mind into your body. Learning to control your thoughts is the basic methodology to allow your energy to find a higher calling. In this article, I will give you a little piece of treasure, another tool for your meditation that will help you reach a higher state of consciousness.
Much has been written about the “Small Heavenly Circle” also known as the “Microcosmic Orbit” meditation; a simple Google search will give you over 5,000 results. I will not attempt to re-invent the wheel here, (pun intended) but instead I will give you my method. This method of meditation takes the practitioner on an inward journey along the superhighway of energy that predominates within the human body. My method is a straightforward and simple way to start exploring the universe within.
On the inward journey, the first things we learned were to dissolve our thoughts and get in touch with our energy, something you are getting skilled at if you have been doing the lessons so far. Now I am going to explain how to circulate that energy within your body.
We start with a basic energy circuit that runs up and down the torso in a circular path just under the surface of the skin; this path is called the “Small Circle.” The vessels and meridians in your body that carry the qi are usually along high conductivity tissue such as tendons and sometimes muscles. The centerline of both the front and back of our torso is mostly tendons, and this is a good conductor for the qi to flow within. Learning to follow this path is a major step to moving even deeper into your body, and will give you more insight into the universe within you. My method starts with identifying the two major pathways of energy (that connect into a circle) by defining 15 points along the way. Like planets in a galaxy, we will travel to each one, picking up provisions along the way. As we get to know each “planet” we will gain an understanding of our inner workings, this is the “Sage seeing the universe with out going out the door”
The two main paths have many names and energy can be moved in a variety of ways. In this beginning technique, we are going to follow the natural flow of energy down the front and up the back. For now, just think of them as Yin and Yang. The “Yang path” starts at the perineum and then the base of the spine, continues up and over the crown of the head, and ends at the pallet. The “Yin path” starts at the tip of the tongue and flows down the front of your body and ends at the perineum at the bottom of your torso. Technically the “Ren” channel ends at the ovarian palace but since the connecting “Tu” channel emerges at the perineum I start there. Again, there are many resources available online for your perusal. Here I want to give you my method of navigating this “orbit.”
First, let me name, locate, and describe each “planet” along the orbit. Since we have to start somewhere, I start from that place where you “see things” when you close your eyes, a place between the eyebrows that is sometimes called “the minds eye.”
There are many more than these 16 points (that are really bigger than “points” that is why I think of them as “planets“) but I like to keep things simple. Picking these 16 allows us to be clear about each one and later we will apply a breathing technique to help propel your “spaceship” to each “planet”. As your awareness grows you will feel and communicate with many more places than I have put on this list. For example, between numbers 8, 9 &10 there are 2 others, the anus for instance, which is actually 6 in itself, front, back, each side, the center and the outer muscle!
My list of 16 celestial destinations within:
Classic texts would have you start at the Dan Tian and “contemplate your navel” for “as long as it takes to feel the qi there“. I will not refute this method but there are alternatives. While this skill is admirable, I think we get the point; moving on from there, I believe spending a few minutes at each point is a better way to learn this orbit. Of course take as long as you want to explore each world, again the “classics” say to spend as long as a couple of months on each point until you can send your awareness and feel your qi there.
Once you have “opened the channel”, you will notice the qi moves rather quickly around the orbit. I usually do not need to linger long at each place at this point in my training and because I am not writing a book here, think of this as a quick tour through the planets,
The Mind’s Eye (behind your forehead)
The Heavenly Pool (where the tongue touches the pallet)
The Throat, (thyroid gland)
Thymus gland
The Heart
The Solar Plexus
The Dan Tian (just one inch below the navel)
The Sperm (Ovarian) Palace (a hands width below the navel)
The Hui Yin (the perineum)
The Tip of the Tail Bone
The Gate of Life (on the spine opposite the Dan Tien)
The Kidneys and Adrenals (on the spine opposite the Solar Plexus)
The Shen Dao, Between the Shoulders (opposite the Heart)
The Da Zhui, at the C-7
The Jade Pillow (at the base of the skull)
The Bai Hui or Crown Point (at the top of the head)
My planetary journey starts where I already am…
Sit and tune the breath,
Bring your awareness to,
1. The Minds Eye (behind your forehead); Starting where your mind is already is a good place to start. When you close your eyes, you will “see” or rather “observe” energy actively moving about. Then just let the awareness sink down trough the Yin Path….
2. The Heavenly Pool (where the tongue touches the pallet); When I put my awareness here I feel saliva welling up from the bottom of my mouth and pooling around the base of my tongue encouraging me to swallow.
3. The Throat; This spot sends the flow downward along the yin channel. Here lies the thyroid gland a tiny little gland that controls the rates of regeneration for your entire body.
4. The Thymus gland is a very sensitive gland that is an emotional regulator, sensing the heart and breathing rates, etc.
5. The Heart; When my mind travels here I feel my heart moving a little bit, not so much an increase in speed, but sort of a warm gentle thumping.
6. The Solar Plexus; This is a major nerve gathering center in your chest, at this location I feel a lump that seems to radiate out in all directions.
7. The (Lower) Dan Tian (one inch below the navel); This is the home planet for your Qi. When qi gets stuck in your head (Upper Dan tian) it can cause rampant thinking, when the qi is at your Thymus or Solar Plexus, (in the middle Dan tian), you might feel emotional, but when the qi is here it will feel at home. After my first few years of practice, I began to feel a rotational sensation here.
8. The Sperm (Ovarian) Palace (a hands width below the navel); This space is connected to all of your glandular systems and placing my mind here, brings me a sense of being connected internally.
9. The Hui Yin (the perineum); When here, I feel a pulsing feeling as though there is a warm current flowing through my perineum moving towards the back of my body. This is the bottom of the torso and it is full of muscles that support the pelvic floor. The Hui Yin is sort of the launching pad for the next part of the orbit, the Yang path.
To keep things simple just do this for now…
First Tune your Breath and then just work on putting your awareness on each spot until you notice it; just like when you were using your hands; remember, “listening” for the tingling sensation there? If not re-read the other lessons. The point is, if you can send the energy to your hands it is a logical step to move to these orbit spots here. Just do this a little bit and see if you can feel the flow of energy coming down from your head to your perineum.
In the next lesson, I will lead you through the rest of the orbit.
Soon you will see that Taoist meditation and internal qigong are similar. You are now starting to learn the fine art of “Nei Gong” or “internal qigong”
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Orion Nebula, the energy of the universe
“The truth will set you free, but first it will make you miserable.”
In this third article on this subject I suggest you re-read the other three to provide a segue into this one and so, if you have been following along with all the meditation lessons, this would be the sixth one so far.
Now if you will just close your eyes… right now just for a few seconds…
Tell me, what did you see? Try again and do it for a little longer.
Since you cannot tell me, let me guess, you see little flickers of light, sort of like when the TV is between stations, or swirling fluid like colors as in a gaseous star cloud in space. Am I right? Well, what you are really seeing is your energy, the energy of the universe that has been embedded in you. If I were a religious man, I would say, “That’s God talking to you”.
Now try this experiment again, this time keep your eyes closed longer, say, for a minute. Now what did you see? I hope that you saw more of the same, but most likely, some image made itself manifest there in your mind’s eye, or you were caught up in a daydream. That was your mind talking to you.
In our practice up until now, we have been talking a lot about dissolving your mind into your body, so you can dissolve your body into energy and thus send the energy deeper into your center where it can strengthen your spirit. The methods I showed you in the last lesson were about moving in that direction, remember we started with the hands and I said you could also use an image of yourself, something called the “energy body” this is a tool to help you learn to stay in the “now moment”.
When you are using the mind in this way, learning to stay in the now, there is a short length of time spent moving your energy inward. Somewhere between a few seconds and ten minutes, you are switching modes of energy application. Inevitably, thoughts will arise, this is expected and is very normal, but if you have read the prior lessons, you know that these are illusions. Just take a step back, mentally, and see that for what it is and go back to the most important thing there is …little flickers of light, sort of like when the TV is between stations, or swirling fluid like colors as in a gaseous star cloud in space…. Your energy.
Your goal, if you need one, is to just sit quietly and stay with your energy. Go back to the hands and the body if you need too, or look through the illusions as though they are like a digital image that you can zoom in on until they are pixilated and so dissolved back into the energy from which they came from.
Step back from “images” of any kind, as soon as your mind forms an “Image” you are being taken away from your energy. In time, and with discernment, you will see the truth about what your mind is trying to do to you, but you will conquer it and take control of your life. You may see some upsetting things about yourself, listen, learn, but don’t get caught up in them. Just go back to the energy as if you found yourself watching an old movie that you decide not to watch and just change the channel back to your new favorite one…energy.
There is nothing that can compare to the blissful feeling of staying free from those thoughts and images. The energy itself is a compelling show to follow; there is no greater image or thought in the entire universe as unadulterated energy. By allowing your mind to escape from all the illusions that have been fooling you for so long, you will find the truth, the truth that You are Energy.
In time, the truth will set you free.
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"Tiger" from Dragon & Tiger Yiquan
“I don’t have time for Taiji!”
So many times, I have heard this, usually from “non believers”, but occasionally I myself am guilty of such thoughts.
Well now…… If you have been training with me, you have been exposed to a variety of Qigong and Taiji sets. It is important to keep in mind that eventually, as you assimilate the principles into your life, everything will be Taiji. Yet in the beginning, we all need some ‘forms’ to direct us in the Way.
This page is just a list of some of the forms that I have shown to my classes and some for advanced students. With so many options, it is easy to just pick one or more depending on your goals or time frame. All of my beginner students have been doing the first four or five on this list, and I consider these a “core group” of practices. Over time, I will show everyone all of these sets.
Now, I wouldn’t want anyone to get bored, so add the others in occasionally as you want to. There is always time to get in a quick “Soaring Crane” or some Zhan Zhuang practice anywhere any time.
Some of the Qigong and Taiji sets for beginner and advanced students
1.) “Wuji” a standing qigong for overall health, perform for one minute to as long as you wish!
2.) Dong Family “Warm up Qigong” strengthens the posture and opens the joints. Takes about 7 to 8 minutes to perform.
3.) Wudang Daoist Abdominal Breathing Qigong, five simple exercises that form the foundational skills for all qigong, taiji and meditation practice.
4.) Dong Family “Basic Qigong Set” builds and distributes qi through the whole body. Takes about 7 to 8 minutes to perform.
5.) Taiji Walking
6.) “Dong (Yang) Style Taijiquan” The first section of the long form of Taiji (Tai Chi). A total body and mind Qigong and martial art form. Takes about 6 minutes to perform.
7.) The Dong Family “Hard Qigong” A zhan zhuang practice that builds structural integrity in your physique. These ten postures can be done in as little as 5 to 10 minutes or as long as you wish.
8.) “Dong (Yang) Style Taijiquan” The second section of the long form of Taiji. Takes about 12 minutes to perform.
9.) “Soaring Crane 1” is a medical qigong set to strengthen your overall health. Takes about 5 minutes to perform. See video here: Soaring Crane with Master Dong
10.) “Tiger Mountain” AKA “Taiji Gong” an assemblage of some postures from Yang style Taiji set. Takes 5 to 10 minutes to perform. See video here: Tiger Mountain
11.) “Zhan Zhuang” or “Standing like a post qigong” Strengthens your stances and internal energy; I suggest just picking any of the postures from the Taiji form and stand still as long as you can comfortably. Take at least 2 to 10 minutes or as long as you wits to perform. See photos of Yang’s Taiji postures here: Yang Cheng Fu
12.) Yiquan Zhan Zhuang. Eight basic standing postures and a few other simple postures designed to open the hips and strengthen the legs and back and build structural integration into your physique Takes from 5 to 40 minutes to perform.
13.) “Dong Sitting Qigong, Long Form” From Master Dong Zeng Chen. A total mind and body Qigong for meditation, thrusting vessel, small circle qi and upper body strengthening. Takes about 30 to 40+ minutes.
14.) “Dong Sitting Qigong” From Master Dong Hu Ling. A simple sitting routine for the upper body qi, the mind and the eyes.
15.) Five Elements Qigong, Wu Xing Qigong is a nine form set that is a medical qigong toning the internal organs and meridians. See video here: Ziranmen Five Elements Qigong.
16.) Muscle and Tendon Changing Classics, Yi Jin Jing is one of the oldest known set of gigong, originally authored by the famous Da Mo.
17.) The Eight Brocades, Ba Duan Jin is another old classic set.
18.) Zi Fa Gong, spontaneous Qigong comes when you have figured out some of these basic sets then you let your qi body lead you to move or not to move.
19.) Wudang Daoist (Hun Yuan) Primordial Qigong, a new set I have been showing and will be writing out soon…
20.) Wudang Five Animal Forms, another new set I will be showing in 2012
Over time I will expose everyone to parts or all of these forms, just keep coming to class and reading online and most importantly: PRACTICE
Do some Qigong everyday! Keep it simple but……Do it!
The Universe
“The sage sees the whole universe without going out the door”
If you only learned to meditate, it would be the most valuable experience of your life. To gain understanding, a wordless gift of knowing that you’ve always had, but haven’t used is a profound thing indeed. I am paraphrasing Roy Masters work “Be still and Know” and yet there is so much more going on when we do qigong.
By combining physical exercise and meditation, we gain more than can be had by just “exercising” or “meditating”. The synergy is further enhanced by the other attributes of qigong, like the way we exercise, opening up the joints, and skeletal system and the sequential opening and closing of the muscles and energy pathways within our bodies. There is really no other “exercise” like qigong; in my opinion there is no better exercise, and yet it is so much more.
Dissolving your mind and body using qigong also has a calming and strengthening effect on our emotions as well. To liberate your mind from the emotional prison that has kept the real you locked up without your knowledge is not an insignificant gain!
The understanding gained from proper practice gives insight to all things. The meaning of the quote from the “Tao Te Ching” written above is this: Within everyone, there are elements of all things; a celestial world, we are a microcosm of the universe. Every atom is like a minute solar system, all our cells are virtual galaxies, and our consciousness is like God, indeed, if you can truly know yourself, then you can understand the whole universe.
I often wonder what if we all could expand our understanding in this way. Yet it was once the normal way for humans. Our convoluted lives have dulled our sense of reality; learning to get in touch with our true objective self is to understand a separate reality, a primordial knowledge that is the “Way” we were intended to be….. Freedom from contrivance, like an un-carved block of wood, becoming what Nature (God?) intended for us.
If you have a goal in life, make it to be a fully integrated human being by being balanced in each realm of human functioning. Don’t be a “spiritual person” or an “intellectual”, and do not be a slave to your emotions and don’t ignore or indulge them. Stop always seeking physical gratification or obsessing about your body. To be a “Real Human” you need to be in control of all of these things.
Balancing all these separate things naturally into one universe is, for me…..The Way, Taiji the “Supreme Ultimate” and qigong is the path to the Way….. The Way to divinity, to freedom, to perfect health, physically, mentally, emotionally, and spiritually.
One of over 8000 thousand life-size Terracotta Warriors standing strong for over two thousand years
Zhan Zhuang “Standing like a post” Standing Meditation
Standing builds structural integrity in your physique, calms the mind and emotions and it provides a foundation for internal qigong work known as “nei gong”.
As you are learning to connect with your internal energy, many new and intriguing adventures will open up to your awareness. In fact, awareness is the primary connection that you make as the path unfolds before you.
You can reach your health goals whatever they may be, whether they are physical health, as in posture, flexibility, balance or general strengthening or mental goals such as, improved memory, freedom from excessive thoughts or disordered thinking, or perhaps emotional goals like curing frustration, mania, anger, fear, grief, worry, depression or whatever else.
The one common denominator in almost all ailments is unbalanced energy within you. Even the most devastating illnesses often have their roots in basic problems with your personal energy and many are therefore preventable. Balancing our energies is the goal of all traditional Chinese medicine and Qigong is a basic part of TCM.
In the first two Qigong “lessons” here on this blog, I outlined the first skill you should master, Wuji. As the name implies Wuji is a starting point and it is where we begin all qigong exercises and the Taiji forms, yet there is a whole genre of “Wuji training” that can be explored.
Standing is sometimes called zhan zhuang, which means “standing like a post”, or referred to as standing meditation; it is in fact an excellent qigong exercise all by itself. There are no real ”forms“ per se, instead individual postures are sustained for a length of time as necessary.
The main goal here is to balance out our internal energy by standing still, however stilling your body often encourages thinking to arise; sometimes the thinking can become overwhelming. Redirect your thoughts into becoming aware of the 12 points outlined in the last lesson and only allow your thoughts to go through the “postural check list”.
Another technique to stop unnecessary thinking, is to simply count your breaths; paying attention to the air moving in and out as you do. When you find yourself caught up in a daydream, just start over with the alignment and then find your way back to your breathing; in this way you will learn to dissolve your mind and body together.
After we still our bodies, and refocus our thinking, errant energy tends to go into the emotions. This can be very annoying as thoughts and emotions are linked, often emotional thoughts like: “I feel dumb standing here”, “What are others thinking about me seeing me standing here?”, or “Am I wasting my time standing here?” Any excuse we can dream up to release us from learning about our true selves seems like a good enough reason to stop our training. Just go back through the same routine and you will find these emotions subside.
While standing in a posture, there are many other techniques that you may apply, such as various breathing practices and a whole host of higher-level skills known as “nei gong“. These skills will be explained in future articles about that topic but the first step into that whole universe of qigong arts starts with zhan zhuang.
To perform zhan zhuang all you need to do is stand, correctly of course, in any one of numerous postures. To avoid an emotional reason to give up, commit before hand to doing zhan zhuang for a certain length of time, say 10 or 15 minutes. You may stand in Wuji, or pick some postures from the Taiji form. In the beginning I recommend you attempt at least three minutes in each posture, that way you will not get bored so that during the 15 minutes you could manage five postures. Serious zhan zhuang practitioners may stand for up to an hour in one or two postures!
In coming lessons, I will show you some postures that can be used in addition to the ones you are learning as part of a Taiji class. Who knew that by just standing you could accomplish so much without knowing any forms?
Stand strong and you will develop good balance, strength, and energy.
Copyright Cory Williams 2010
More here: Qigong Lesson #4
First, gain an understanding of your energy system.
Align the body correctly to facilitate energy flow.
Relax the muscles to encourage energy flow.
Learn to dissolve your mind and body together.
Develop an emotional connection to the energy within.
Become intimate with your energy.
Practice until you know what is right in your heart.
Let go of your silly ego needs.
Gain freedom from your thoughts,
Become as open as Heaven,
Be as firm as the Earth,
Shine brightly like a star,
Be as flexible as water,
Gain inspiration from all things,
Know the truth that will set you free.
There are many paths to freedom yet only those who learn the truth will be truly free. The real you is often hidden behind layers of physical and egocentric defenses. Physical obstructions, thinking, and emotions, all inhibit your true self from shining through.
Spiritual qigong? Medical qigong? Martial qigong? Meditation? Internal, external, standing, sitting, moving, stillness, Taiji, whatever…. It makes very little difference; they are essentially the same thing. Don’t get confused by esoteric teachings. Do not be distracted from the truth by thinking too much about it.
Do not make your journey complicated; just follow the simple methods outlined in your training. Adding too much just takes you farther away from the truth. Practice “Wu Wei“; practice with diligence, yet keep it simple and you will gain profound awareness.
The truth is simple:
Love your energy as though it was the most valuable substance in the universe….in time you will discover the creator of all things.
Go to Qigong on Maui web site
There is no "try" only do, or not do (Master Yoda)
Recently someone said to me, “I need to learn to relax”, after apologizing for laughing at the remark, I poised the comment, “Realize that you can’t learn to relax, you need to un-learn being discontent.”
When things are going well, they just flow correctly. A pro athlete never forces anything; neither does a pro musician, or an artist. If they did, you could tell it was not quite right. When things flow from your heart it is true and correct and it shows. When we are balanced within and we are in harmony with our surroundings there is no “effort”
Every time I “try real hard” in life, I usually mess things up. So will you if you don’t understand the principle of “Non Striving”
Among the basic Taoist principles that can improve our lives “Wu Wei” is the most important and pervasive concept of all. Not forcing things seems like an obvious concept to most of us and yet our competitive nature often encourages us to do so. It’s not that “force” is a bad thing but unnaturally forcing things usually is. Make things right with the universe and effortlessness is an indication that you “get it”.
Any feeling of “forcing”, “striving” or “contrivance” tells you that you do not get “it”.
The “it” I am referring to is the understanding that you are (or not) coming from your heart. Do not think this is easy however, I’m no Pollyanna; you might say “It’s simple, it’s just not easy”. The Tao Te Ching is full of commentary on this subject in fact almost every one of the 81 verses contains a statement about Wu Wei.
“The sage does nothing and yet nothing remains undone”
“My way is simple, yet no one can follow it”
“An infant can follow the way. But can an eighty year old?”
“To manage a large country is like frying a small fish, the less you poke it the better.”
“The sage leads by following”
“Water is the softest thing in the universe yet it overcomes the hardest things”
“The greatest misfortune is discontentment.”
“The sage never contrives greatness that is why he is truly great”
The other day someone said to me, “I was told (by a qigong teacher) to force the qi downward during qigong”, holding back a laugh I smiled and went on to explain “Wu Wei” a guiding principle.
When we relax, the qi will flow effortlessly, using “force” causes muscle tension that uses up more qi then it allows to pass through, resulting in less movement of the qi.
Again I recommend getting your very own copy of the Tao Te Ching (see my reading list) the philosophy of Taoism provides a foundation for understanding reality.
First, learn all you can; then forget it all. Learning is prejudice and contrived and will limit you. Having expectations can lead one to disaster. Knowledge is only a starting point, when we apply the principle of “Wu Wei” we turn knowledge into something far more valuable…Understanding
Part 1 Balance
Align with Heaven and Earth,
Relax and discover the truth about balance
Move with dignity and grace through life,
And harmony will be your companion.
Balance is a function of aligning with Heaven and Earth, relaxing into our roots and exploring the confidence of equilibrium within the self.
Harmony is a function of remaining balanced as we move through time and space, remaining content, while interacting with the forces of nature that act upon us.
Balance is always first, only then can we harmonize well.
In life, there are many ways we can discuss balance and harmony…..
If you think about the opening words, it is apparent that I could be talking about many different aspects of balance and harmony; be it physical, mental, emotional, or spiritual, they all share the same principles.
In fact, if we learn the hierarchy of achieving balance and harmony in one realm we can apply the formula to any of the four realms mentioned. Understanding reality is one of the goals of Taoist praxis, and understanding balance and harmony is paramount to that goal.
For Taiji practitioners as well as in all aspects of life this is a fundamental principle. For example, “aligning with Heaven and Earth” could mean, to know your values and morals and align to them, this could help you relax in a relationship, feeling secure and confident about yourself. The balance gained will allow you to compassionately harmonize with your partner and remain content.
Taiji (the supreme ultimate) teaches us how to achieve balance and harmony in all things through the understanding of the simplest of methods. I have written blog posts about this topic that can be found elsewhere on this site.
To review, the most basic is the physical then as we move inward the next level of understanding is the mental, then the emotional and at the center is our spiritual core. Each level feeding its energy into the next one and each level is more complex than the one before it. As we move up through the layers in quantum leaps, the understanding of the principles reinforces the reality of the truth of the hierarchy of our personal growth.
In regards to transformational improvement of our lives then, all we need to do is start with the simple, external physical methods and understanding will emerge with practice over time and through space…
Back to Taijiquan…..and balance and harmony….
When we move in Taijiquan we first need to balance, then we can harmonize with things as we move. Now reread the opening lines and see what you can glean from the simple instructions.
In class, when we are transitioning to one leg, I say repeatedly…. Align, relax, and move. There are two alignments. First, there is “rotational” where you align your nose, navel, knee and toes. Secondly, there is the “Taiji Pole” where you align your Crown Point, perineum, and ankle, actually the bottom of your foot about 1 inch in front of the ankle.
After you are aligned with Heaven and Earth just relax into your leg and explore some counterbalancing with your arms and legs until you find that one spot where you feel confident. When you move (step) maintain a moving counterbalance to harmonize with your movement.
The Taoist sees the simple in the complex and the complex within the simple, achieving balance and understanding all things trough harmonizing with the principles of nature.
Galaxy M-81
The sage sees the universe without looking out his window
The sage understands the workings of the universe without going out the door.
He does this by knowing that universe that lives within him, and that he is a microcosm made from Heaven and Earth, created by celestial design.
Little did you realize that all the wonders of the “modern science” of astrophysics reside within you…Like a pulsar within a nebula, our spiritual star powers layers of energy that radiate out into our personal world and merge into the universe around us!
Our star of spiritual energy, contained within our nebulous body floats in a galaxy of others within our communities. The collections of community galaxies live within a universe we call “life on earth”
Cultivate your energy. Refresh your star center with the flux of the universe that flows to you. Shine brightly, replenish your body and let the light of heaven shine out through you.
The Crab Nebula
Making quantum leaps of energy in the human system.
* NOTE
This page evolved from a foot note to Taoist Meditation Practices part 2; as I was reviewing the post I discovered more work was needed. Republished as a worksheet, and subject to revision as I refine my theory, this document is archived in it’s own category for reference and it will be changed as it evolves. I want to explore and elaborate on human energy quanta for purely esoteric reasons; please do not judge or denounce this work as it is an ongoing theory, comments however would be useful and appreciated.
Energy quanta multiply synergistically as they combine, in an algorithmic accumulation of energy. The following is a very simplistic attempt to explain numerically the potential for increased functioning at the different levels of energy.
Physical + Mental + Emotional + Spiritual
For example, imagine our physical energy as a factor of one energy unit or Eu and our mental energy as a factor of two and our emotional energy as a factor of three and our spiritual energy as a factor of four.
Simple addition yields a combined Eu of 10 yet when multiplied and rarefied to the spiritual level, the total is 24 times.
Reference these following equations, the numbers indicate Eus in each quantum layer of energy.
1+2+3+4=10 Simple addition
1x2x3x4=24 Synergistic algorithmic accumulation of quanta
After correcting for the necessary Eu needs in each layer and then dividing the remainder by the base Eu in each layer we have an expression of the improvement factor available in each realm.
24-(2+3+4)=15/1=15 Energy potential expressed Physically
24-(1+3+4)=16/2=8 Energy potential expressed Mentally
24-(1+2+4)=17/3=5.6 Energy potential expressed Emotionally
24-(1+2+3)=18/4=4.5 Energy potential expressed Spiritually
Lets say our spirit is normally a base 4 Energy units…we could multiply that up to 24-(Eu required for P+M+E)=18, now these 18 Eus of rarefied energy are available to heal any area that requires them. Used solely to enhance our spirits we would have 4.5 times our base Eu needs available. In reality these “extra” Eus would be divided up into each realm and so the mathematics would be long and (boring) and complex.
I am theorizing that while the energy is multiplied as it is accumulated (algorithmic projection) it is redistributed linearly (liner projection) due to the opening of the layers and the semi permeable nature of the boundaries that make up each energy shell layer.
Please understand I am only making these numbers up to explain the power of multiplied energy quanta in the human system, but it makes sense actually, these may be viable numbers. It is possible that an evolved person has the potential to be 15 times less likely to get sick, 8 times more in control of their thoughts, 5.6 times less likely to suffer negative emotions, and 4.5 times more spiritually aware then before they transformed their energy.
When one can still their bodies, minds, emotions thus combining Eus inwardly and not wasting them in each realm we multiply their potential. Once they are combined into the spirit, then they are redirected and redistributed externally as necessary; effortlessly, as directed by our now aligned and aware and energized spirit.
The Cat's Eye Nebula
First no form. Then form. Then no form…….
In the first three articles on basics and the first article on practice, I laid out the foundation for our actual cultivation procedures. Please read these previous articles until the concept of “dissolving the mind into the body” makes sense to you. Keeping in mind, we are on an inward journey when we do Taoist meditation.
We pass from an external-centric universe to an internal one. Along the way, we go through different layers of ourselves. From a completely external world, through the body and mind, revealing our emotions and ultimately our spiritual center. From that perspective, we continue back through the layers and return to the external.
Always remember we are working with energy and when we do so we need to adhere to basic energetic principles. Also, know as we move inward we encounter different energies at each layer each combining and adding to the previous energies. I am talking about quantum physics here. As we move inward and the energy level increases, it requires more training to control it.
The first step in the actual process of the “Transformational Tao of spiritual alchemy” is a basic understanding of what we are going to do… so up until now we have been looking at a kind of map of our journey. On the path, so far you could say we have “opened the door” now it is time to step through it.
First, we need to align and relax our physical bodies. Next, we train an awareness of our energy allowing it to permeate the entire body. We start externally and as we become more aware, we move internally, melting away the boundaries between the layers as we progress.
When this is completed, we achieve a freedom from our bodies. By utilizing our minds to become aware of the energy within us, we meld the two together essentially dissolving the mind into the body. After we acquire this skill, we are able to get freedom from our thoughts as well.
Before starting, I suggest you Tune your Breath
Stand or sit in proper wuji, focus initially on your alignments.
After you are aligned and relaxed, close you eyes and let your arms hang down at your sides. Bring your awareness to your hands. Just notice that you actually have hands….become aware of each finger or pairs of fingers one at a time. Just do this for a couple of minutes. Let them fill with blood and energy and feel them tingle.
In your mind’s eye, have an image of yourself standing or sitting there. An image of you aligned to perfection, symmetrical and relaxed.
The only imagery we use in the Taoist method is that of reality.
Your “energy you” is a projection of your energy, that is what we see here. Now out of the corner of your mind’s eye notice your hands. As though you can actually see them, and as you do feel the tingling sensation therein.
This tingling sensation of energy is a manifestation of the only thing of any real importance that you have. Work on getting in touch with the pureness of your energy. Repeat this process until you can restrict your thoughts and body movements to the method outlined above.
This is the first step to dissolving your mind and body together, a skill known as sublimation. Just work on this for now… do not think of “stuff”, do not allow imagery to invade your mind’s eye.
Eventually we will even dissolve away the image of yourself as separate from the energy that creates you…anything but pure energy is just an illusion….
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Find your Way to the top
First, combine lead and mercury
Second, form the gold pill
Third, refine the gold into the elixir….
In the first three articles, Taoist Meditation Basics, I laid out the foundation for a skill known as “Spiritual Alchemy”. It is a profound and yet simple path and in a way even fun. Don’t let the next few paragraphs throw you off, I’m just writing them for “full disclosure” on the topic.
The Taoist alchemical texts such as “The Book of Balance and Harmony” uses metaphorical language that seems at times to contradict itself. I will try to simplify the jargon from the arcane and purposely cryptic text.
For example, try to comprehend the following typical (paraphrased) instructions:
Combine lead and mercury into the crucible. Then fire them in the furnace to form the gold pill. Refine and rarify the gold pill and the elixir will form. Then you may enter the mysterious pass.
Let’s look at the symbolic language. Lead, represents essence, sort of like your physical energy, body and common sense. Mercury (quicksilver) represents mental/emotional energy, thinking etc. The crucible, is the body‘s energy channels and dantien at your center. The furnace, represents the mind, used to cook lead and mercury with the fire of discipline, concentration and insight.
The gold pill, is an understanding of energy, a nugget of primordial energy released, an awakening within, a “spiritual embryo” if you will. Refine and rarify refer to practicing cultivation arts like qigong and meditation.
The elixir is a reborn energy system, a full understanding of the principles and practice, being one with primordial energy. The mysterious pass is (a mystery) between Heaven and Earth, the gate into Tao … immortality in Taoist code.
This meditation practice is designed to bring about enlightenment. For Taoists that term is more like “let go of your burden” (mental excess) if you “lighten your load” you are “enlightened.” Also let’s redefine “immortality” to mean “longevity” not necessarily “for all time.” Because you cannot create or destroy energy, the fully realized Taoists, quantum physicists that they are, know that true immortality does indeed exist in some form; to be content with that knowledge is a sagely thing.
To start the practice of spiritual alchemy, remember what the famous sage told the king.
“My mind is merged with my body; my body is merged with my energy, my energy is merged with my spirit, and my spirit is merged with Tao.”
The first step is to merge your mind with your body.
1. Open up your energy channels with some qigong
2. Focus your mental energy into your body
3. Use your mind to dissolve all thoughts and emotions
The second step is to merge your body with your energy.
4. Embrace the pure unadulterated dissolved energy
5. Become one with this energy, refining out imperfections
6. Learn the truth about your true make up
The third step is to merge your energy with your spirit.
7. Repeat the process until you meditate unceasingly
8. Know that you are reborn continually in Tao
9. Live confidently, contentedly, with no fears, forever.
Then your spirit will merge with Tao.
First, combine lead and mercury
Second form the gold pill
Third refine the gold into the elixir….
In the following articles, I will explain how we do these steps and I will give you some tools for performing the work of “Combining Lead and Mercury,“ yielding a “Spiritual Embryo” that you will cherish and nurture until it gives birth to a new you!
Until then learn the essential skill of Tuning your Breath
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Most people attempting to learn meditation have had years of conditioning that have programmed them to fail at that attempt.
Ponder this definition: Meditate, noun, 2.) Continued or extended thought; reflection; contemplation.
Now this is not a failing of the language; because the word’s origin means: literally “to think.” Perhaps the Taoist method is not “meditation”. By this I mean that, conscious thought is contrary to the prime objective of Taoist meditation, or rather just a basic starting point. As to “thinking” the general premise is; To ponder a concept of a “thing” in order to make a rational decision towards a situation etc. I am paraphrasing here because there are over twenty definitions of the word “think”.
Therefore, for our purposes we need to redefine meditation, in the Taoist perspective; meaning more or less the opposite of the classical definition. For even if we are contemplating energy it is preferred that there is no conscious “contemplating” going on and that for our purpose “energy“ is both “thing” and “non-thing.“
Seems to me that we do too much thinking already. Isn’t “thinking” one of the greatest sources of suffering in the human condition today? Wouldn’t you love to be able to “not think” for just a moment? Wouldn’t it be nice if that endless loop of thoughts would just “go away”?
To begin our practice we must form a new paradigm; most likely, almost everything you thought you understood about “meditating” is, in a word, wrong. First, we need to learn a little about “Qigong” or energy cultivation as the Taoists of old called the practice. This art needs to be learned from a qualified teacher and that is beyond the scope of this article. I assume, if you are reading this, that you have a basic understanding of qigong.
These practices could be:
Moving or still
Internal (nei gong) or external (wei gong)
Sitting or standing
Physical or mental/emotional
Whatever the case may be, they are all manifestations of Yin/Yang.
The first step in learning the Taoist meditation methods that I have learned, is to open the body’s channels through some basic qigong movements. It is possible to begin without first warming up this way but I would recommend doing so. Meditation practice can be standing or sitting but either way the basics are the same.
By opening up the energy pathways and dissolving our mind and body into one, the energy will spontaneously transmute into spirit. After melting away the layers of body, mind and emotion, there is really only one place left for the energy to go into, the spirit. Sounds simple doesn’t it? Keep in mind what Taoists call the “spirit” may be different that what you are thinking.
An ancient king once asked a famous Taoist sage, “What is your secret to longevity?”
The Sage replied, “My mind is merged with my body; my body is merged with my energy, my energy is merged with my spirit, and my spirit is merged with Tao.”
These concepts in Taoist Meditation Basics Parts 1-3 lay the foundation for the practice of “Spiritual Alchemy.” In the next 3 articles, on “Taoist Meditation Practices”, I will describe the actual process that is involved in performing the once closely guarded secret of “Spiritual Alchemy.”
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Taiji on Maui 