Archive for the ‘Taoist Meditation’ Category

Taoist Meditation Lesson #9, Nei Gong Lesson #1, The path of Inner Alchemy   1 comment

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Announcing NEW Nei Gong Class at Kaunoa Senior Center
Thursdays at 12:30 PM

Nei Gong
Taoist internal qigong. All levels of students can enjoy these simple therapeutic Dao Yin sitting exercises, and learn the secrets of the sages, embryonic breathing, microcosmic orbit, internal alchemy, Taoist Zouwang “sitting and forgetting” meditation. Find an inner peace and openness, freedom from emotions and evaluations, access internal energies, transform your body and your mind.

The Taoist creation story reads like this, first came the One, from the One came the two, and the three, thus were created the “ten thousand things.” To unite with Tao, is the path of return, return to the primordial… From the ten thousand things, find the three, and then the two, then return to the one. Only the One can return to the source of all things.

A long time ago in a land far away, great sages lived long and happy lives. Seeking immortality, many Chinese people have lived to be well over one hundred years of age. One man, Li Ching Yuen, is documented to have lived to the ripe old age of 256 years. There are undoubtedly many such individuals that lived that long before the government started keeping any records. Blessed with herbs, spices, silk, art, and abundant natural resources, the Chinese people had most of their needs met by nature. While Europeans were busy building ships and exploring the world in search of such things, the Chinese devoted their time to the quest for longer lives to enjoy their blessings.

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Li Ching Yuen, the oldest (documented) human known

 

The quest for longevity and even immortality was sort of a national past-time in China. Leading the way in this adventure were the Taoists, although they were not called that in the beginning. Taoism is not so much a product of Chinese thought as Chinese thought is a product of Taoist philosophy. The ancient Taoists were experts in all the sciences, medicine, astronomy, mathematics, and philosophy. They knew that all the really important answers could be found in nature. Living to at least one hundred years of age was considered normal, using herbs, certain diets, Daoyin exercises, meditations, and philosophy, they developed longevity techniques that have not been improved upon by any modern science.

Modern science sometimes seems to be used against us, by deceit and unethical people, for example the United States government still recommends an unhealthy diet that was forced upon us by politicians. There is no money in giving people free information that can extend their lives. Instead, pharmaceutical companies can sell you a pill, and the government tries to force doctors to deceive patients as they often are unwitting accomplices plied by “scientific evidence”.

Modern humans, it seems need to look elsewhere for their health; heal thyself. The best place to start would be to go back in time to before the days of chemicals and agriculture, a time when we lived long healthy lives. Living close to nature is the Taoist ideal. If you could live in such a way, you would wake at dawn, sleep at night, eat a natural diet of real food, and spend time meditating, and doing moderate exercise.

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Taoist health and medical practices and inventions, such as Qigong, Herbal medicine, Tui Na massage, and Acupuncture, are the four branches of traditional Chinese medicine. Longevity is so much more than “health and medicine” however, yet unfortunately that is the mind-set in western societies. I dare say, you cannot live to be over 100 years old with just health and medicine. It takes something more, another level of health, mental, emotional and spiritual.

Most of the suffering I see is caused by emotional excess and this leads to mental instability, and when the mind and emotions are in turmoil, your spirit suffers. When these things happen, and it may or may not make you “sick,” but you will live a shorter, less happy life. Being angry, always evaluating every situation to the point of emotionality, holding resentment for supposed past wrongs, and over-thinking, all lead to hidden stress that shorten your life on Earth.

If there was a philosophy, where you would stop judging others and yourself, allowing you to enjoy the beauty around you, and if you could avoid the thinking/feeling/reacting feed-back loop that leads to slow self destruction,  if you could learn to forget, you could share your gifts with all the world.

If there was a way of viewing yourself as a divine creation of Heaven and Earth, and to visualize nature’s grand design, you could see how your hormones, emotions and mind can combine to jerk you into altered states or take your spirit to heaven while your’re still in your body!

If you could eat a healthy natural diet full of healthy fats and low carb vegetables, avoiding grains, and getting the right amount of protein and 8 hours of restful sleep, your mind would be clear of the glucose induced brain fog, and your liver would be free of toxins, and your moods stable.

If you could do simple enjoyable exercises that tone your internal organs as well as the “superficial body,” you would be making neural transmitters and life sustaining hormones. If you could find and open all the areas that hold stuck energy, and open the blockages on your spine, you could open the path to the spirit as well as lower your blood pressure without raising your heart rate.

What if you could let go of your own mind, perhaps you could comprehend all things…

Welcome to Inner Alchemy, the ancient tradition of Nei Gong. Start by laying a foundation of Dao yin exercises, focused breathing and building your body’s internal medicines such as hormones. Then you could see how you are connected on the inside, energetically, from the bottom where your earth nature dwells and hormonal chemistry supports your basic essence. Learn to connect the energy centers from bottom to the top. At the heart center, where we have our heart-mind, emotions and such, there are mechanisms that can control our hormones and neural transmitters. Learn to feel the energy that connects the lower regions with the brain, your spirit center.

There can be no direct explanation of where we end up. That is the great mystery of all mysteries. Developing coping strategies for life will help us lead a longer happier life; these same skills give us the patience that allow us to appreciate all of life and prepares us for the unknown.

Nei Gong is a way of life to guide you back to the source of creation, and yet it is very simple. It is a progressive transformation that is totally natural, and if followed with vigor and passion you may attain Tao itself.

The great Taoist sage Lao Tzu said, “My way is simple, but no one can follow it”.

Imagine returning to a place free of thought, free of bodily pain and emotions. Floating in the womb of the great mother, an embryo, adrift in time upon and endless sea, One with all of creation; a place of infinite possibilities and peace.

Copyright Cory Williams 2017

Get a grip on reality, read “Nature is Reason”

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This is Tao…   10 comments

The Lotus Flower is a symbol of compassion opening in the heart like the bloom of the flower from the swamp in which it grows

The desireless one sees the essence; (the soul)
While the desiring one sees only its manifestation. (the superficial)

Desirelessness is a matter of respectfulness.

Contemplate these statements, ponder them, meditate on them, and if you could have only one desire, make this be your goal:

Overcome your desires and show love to others.

What gift would you offer God? What does the creator of all things need with desires? Tao creates endlessly, it gives away everything it creates and wants for nothing. Is this not love? Wants, desires, expectations, wishful thinking, willfulness, these are all contrivances of ego. True love comes from a place of no desire.

Have you ever heard the expression he or she is “in love with love”? Ah yes, here is a nugget of truth for me. True love is not desire for a person or thing; it is given in the spirit of the thing itself. Wanting nothing for self, only the best for others is love. When two people are “in love with love” there is no desire per se’, there is a spirit of letting nature take its course.  When you feel “in love” the love is in you! If that involves another person or thing, then it is desireless towards that thing. When two spirits find each other, that love is beyond desire, that is a Taoist’s view of divine love.

Only when you feel no desire for something, can you truly love it. When the love for all things fills you, it is like a flower blooming inside your heart. As your energy rises up from the earth it opens your heart, it expands outward, filling the whole universe. Your compassion for all things will grow, your love will know no limits; you’ll prosper in all your ways.

The desireless one can discern the true, (soul) essence of things, not limited to only seeing and desiring that which essence has made manifest (superficially) in the material world.

You will learn the true meaning of love, you will gain respect for all things, you will move forward into an understanding of how everything is connected. This is love and fulfillment, this is infinite compassion, this is true understanding…
This is Tao

Copyright Cory Williams 2012

Taoist Breathing Lesson #1 Tuning the Breath   Leave a comment

Taoists use a skill called “Tu na” to tune their breath before doing qigong and meditation.  Natural Breathing  (Shun Hu Xi) is the best place to start.

Effective meditation and qigong both require good breathing skills; this lesson will give you a method that you can use every time you start your practice. This exercise takes about 5 or 6 minutes to learn, and after a few times you can tune up in about 2 minutes.

I should begin by saying to just breathe naturally, beware of complicated methods; they are not necessary and can even be harmful. In addition, know that generally Taoist breathing is subtle and you should not even hear yourself breathe. In this method make each inhalation and exhalation of equal duration and breathe in and out from your nose.

Like a fine musical instrument, no mater how well it is played, if you want to make beautiful music you need to tune it up first, until it is harmonious within itself it will not give quality results.

Begin by standing in Wuji Stance, now bring your arms just slightly around in front of you and allow them to hang with the hands in front of your thighs.  The first step in tuning the breath is to pay attention to each one of the points along the journey of the breath. Just like a guitar with six strings, a musician tunes one string and then the next in sequence tuning the instrument to a playable condition; I have identified six locations along the path of the breath to assist you in tuning your breath.

Once each location is dialed in we can follow the breath through each one sequentially as we breathe;  just like strumming the six strings of a guitar chord. Then we will feel the body resonate; the whole body vibrates just like the body of a guitar. This vibration will float the arms and pull the legs straight as we feel the energy rising with each inhalation.

First we start with the nose, and then continue down to the back of the throat just behind the tongue and then moving further down we come to the trachea. The next step down from there are the actual lungs and then the diaphragm and finally the dantian.

All I want you to do initially is to stand still and breathe in and out your nose. Pay attention to the air going in and out of the nose and you may notice the nostrils flaring and the hairs inside the nose moving back and forth and even whatever scents are in the air coming in. Just take a few breaths to get comfortable noticing that part of your breath path, just breathe in and out…

Next, bring your awareness to the back of the mouth where the tongue starts its descent into the throat. Feel the air cascading over the back of the tongue and epiglottis, it may feel just a little raspy as the air goes over this area. Another sensation you might feel is saliva welling up in the heavenly pool beneath the tongue. Just like before, take a few breaths with your awareness on this location until you can feel the breath there.

The next location on the journey from the nose to the dantian is the trachea. With each breath you will feel the windpipe expanding and you may even notice slight pressures on the thyroid gland as the trachea expands. Feel the air moving through the larynx and the windpipe expanding slightly as the air reaches the lungs.  Again, take a few breaths at this location until you are comfortably aware of these sensations.

Now you should feel the air entering the lungs and the top of the lungs expanding slightly.  As the air enters your lungs feel the sternum rise and the rib cage expand slightly, keep your awareness here for a few breaths and pay attention to these sensations.

As the lungs fill with air, bring your awareness down slightly lower to the diaphragm muscle at the solar plexus. If you pay attention here you can feel the diaphragm muscle descending upon each breath just as the air starts to enter the lungs. Keep your awareness at this location until you are sure you can feel the diaphragm muscle moving down and up with each breath.

Beneath the diaphragm, bring your awareness to the dantian, now you are in the abdominal cavity. Notice the pressure the descending diaphragm puts on the internal organs. This gentle massaging motion causes your abdomen to move out slightly. Just keep awareness at this location until you can feel the diaphragm pushing on the internal organs and notice that your belly rises and falls with each breath.

Your awareness of each part of the breath is in now enhanced and you are almost all tuned.  Like the individual strings of a guitar; one by one each area is in tune with the one next to it.  Now bring your awareness back to the nose, this time, follow each breath as it goes through the nose, past the tongue at the back of the throat and moves down the throat and trachea into the lungs. Notice how the diaphragm moves down and up and the dantian moves out and in with each breath.  Continue to follow the breath with your awareness as you do all of your various practices that follow.

Now that you have tuned each area and you have followed the path of the breath from top to bottom and from bottom to top you should notice a resonant frequency in your body.  Remember your hands lying just in front of your thighs, with the upper arms slightly against the side of your chest? With each breath and subsequent expansion of your abdomen your arms will rise approximately 1 inch away from the dantian.  Follow this rising feeling of each inhalation as you inhale and the chest expands, feel the chest rising and the hands floating upwards slightly. Simply let this rising feeling pull the legs slightly straight; remember you were standing in wuji stance with bent knees but now the expanding nature of the breath lifts the whole body up and the legs straighten slightly. When you exhale bend the legs slightly, just allow the hands and arms to float down from their elevated position as the air leaves your lungs and the rib cage returns back to its contracted position.

Each time you breathe you will feel the air come in the nose, past the throat, through the windpipe into the lungs the diaphragm moving downwards and the belly moving out and the hands and legs slowly rising as you fill with air.  Each time you exhale as the abdomen contracts and the arms descend, bend your knees slowly back to the beginning position.

Congratulations, you have tuned your breath and you are now doing basic qigong. All you need to do now is continue to pay attention to the tuning of the breath and let the body move in a rhythmic fashion.

I suggest you tune your breath while standing before doing seated qigong and meditation as well. It is much easier to feel the expanding contracting nature of the breath and body while standing. Once the system is tuned and playing along harmoniously with the body moving rhythmically you may commence doing any qigong form that you wish. Simply breathe slower or move the arms and legs faster to keep the timing consistent and with a little practice to be able to do all the qigong you want while keeping the breath tuned continuously.

Whether moving or still, all qigong and meditation practices are more effective by tuning the breath before you proceed; remember, just keep breathing steadily.

Copyright Cory Williams 2011

Next, try here: Qigong Lesson #1

The Ultimate   6 comments

Would you go?

What if you searched your whole life for something; what if you invested everyday and night, thousands of days, tens of thousands of hours, year after year in a quest towards a goal and when you finally did everything you were told and after years of waiting, and then, you found out, there was nothing?

What if someone suggested to you to dedicate your whole life, practice diligently and someday you would find nothing, and you knew that going into the journey; would you be interested in going then; doing all the practices, training endlessly and even though it was a blissful journey, only to find out that there was no end goal, would you still go?

What if you could grasp the concept that everything and nothing are made from the same thing…would you go then?

Tao unravels all the mysteries to truth, peace, contentedness and salvation and yet, in essence, there is nothing there. Everything is possible from nothing; nothing and everything define each other. The journey is all there is, the path to non-doing starts at doing.

Practice long and diligently, then you will find your qi….
Continued practice and dedication will guide you to your spirit…
Practice, practice and practice some more and eventually you will find nothing.

Jing, Qi, Shen is the Way to return to the source…Tao

The spirit dissolves into Tao, just as your practice dissolved your body into qi and then continued practice dissolved your qi into spirit…

A place where all things merge into nothing is waiting for you. After years of practice you will find the truth; eventually bringing you back to the source of all things.

 

Copyright 2011 Cory Williams

Taoist Meditation Lesson #8 Heavenly Sojourn   Leave a comment

Connecting the planets

Completing the Small Circle

In the previous lesson, I outlined the basic idea of the Small Circle or Microcosmic Orbit meditation.  Learning to connect your internal solar system will give you much insight into your internal energy. The last lesson leads you through a series of points in your energy system. The point was to bring qi down from the minds eye to the perineum at the bottom of the torso. This involves bringing your awareness to each point along the way for a sufficient length of time that you can feel it at each point before moving to the next one, Basically you were learning the “Yin path“, the downward, relaxing, nurturing and frankly the easy path of energy flow.

If you have become adept at this skill, you are ready to learn the other half of the process, bringing energy up the “Yang path”.  I hope that you noticed how the energy “wants” to flow down the yin path almost as if gravity were pulling it there and in a way, it is. Just to be real about it, there is a mechanical reason for this. By sequentially relaxing downward, your body is allowing blood and lymph as well as the flesh to sag and drain downward towards the earth. Keeping your back straight while this is happening aids the flow by assuring that all the necessary passageways remain open to that flow; slouching or having any misalignment or muscle tension will interfere with this process.

The yin path starts at the tip of the tongue and descends through the tongue, past the thyroid, thymus, heart, solar plexus, dantian, sperm (ovarian) palace, and ends at the perineum. Purists might know that the “Ren” channel ends, and the “Tu” channel starts at the ovarian palace, but the Tu channel “emerges” at the perineum and that is why I start there. These eight places are one-half of the microcosmic orbit, the other seven points are the topic of this article, the “Yang Path“.

In my method, the “Yang Path”  starts just under the skin at the perineum but it is at the coccyx or tailbone where it moves up to the “Ming Men”, gate of life  located just below where the thoracic spine joins with the lumbar spine. It then goes up along the tendons covering the spine, past the kidneys and adrenal glands. From there the path goes between the shoulders at the “Shen Dao”, the path to the spirit, opposite the heart center on the spine i.e.. the third thoracic vertebra near to the thoracic/cervical junction. The next place of wonderment is called “Da Zhui”, the great hammer. Da Zhui is about the C-7, the thoracic/cervical junction, on the spine opposite the throat. From this point, the qi moves upward, goes past the “Jade Pillow” at the top of the spine joining the skull and moves over the skull, up to the Crown Point, and then terminates at the palate just under the minds eye.

When you have completed the yin path and are completely relaxed and all the energy has drained into your hips and pelvis it will coalesce near the premium. You are now ready to bring qi up the spine and recycle the energy via the “Yang path”.

This is a new skill and it can be confusing depending on how you interpret what you are doing in the moment. Just to clarify that statement, some teachers will tell you to “pull the qi to the tail bone using your anus and collect it there“. I would say this too, but invariably pulling and pushing qi up the back channel is not the most effective way to do it, in my opinion. It does work, and you can get started doing it this way and yet if there was an easier way, you might want to try it.

Just tuning the breath and “listening” you may be able to sense the energy moving thought the small circle, that would be very nice indeed. Just sitting quietly and observing the energy flow is fantastic. I would say that is a high achievement. “Moving” qi through the circulation is controlling it. Both are valid and have different applications, for example I like to move qi through the body with my mind so that I can learn how to feel it moving when I’m not moving it!

Before any practice I recommend Tuning the Breath

I recommend that you start to access the back channel (yang path) by first starting at the Crown Point. Just lift up on the Crown Point and feel the head lifting off the shoulders and the spine lengthening and this will pull the tailbone into a vertical alignment, which also opens the pathway at the rear of the anus towards the back. Ah, see now the whole channel is open and now you can pull the energy to the anus and it will be sucked up the spine all the way to the top!  In the beginning, you may still need to coax it up by using your breath and muscle contractions, but as you get better at it, you can reduce the effort and concentration that you apply and spend more time enjoying the results. Each time the qi is at the bottom (Hui yin), open the crown, and allow the qi free access to the top.

From the bottom of the torso, pull up the PC Muscle (this muscle runs from the pubic bone to the tailbone) and you will feel a rush of energy there; this is a simple way of developing perineum power.  This is when you want to gently pull up around the anus and feel the energy go around the anal sphincter muscle to the rear of the anus. The energy is now at the tip of the tailbone. Learn to feel your internal musculature here and you can very gently contract the muscles there and actually create a wave of qi that will move up the sacrum to the lumbar spine and it will collect at the top of the lumbar region at a place known as the “Gate of Life”.

Bring qi up the Du Meridian

It may take a few tries to do this but keep at it and soon you will feel qi gathering at the Ming Men. You may need to rock your hips slightly to open the lower gate, this will help avoid stuck energy there.  Some say it is like “sipping through a straw” each time you take a breath the energy descends some being pulled back up on the next breath. By using a combination of first pulling the spine up from the top, and then going through a series of muscular contractions and breaths you can apply mental energy to move the qi up, up, and up…

Over time, you will feel the energy moving up through the kidneys, and the Shen Dao,  Da Zhui, through the jade pillow and up to the crown.  When you get used to bringing the energy to the Ming Men you will find it has enough inertia to just rather shoot up through the other points.  The yang path may flow fast as the qi rushes up to the top or, hopefully in a more controlled way. This can be a beautiful and rewarding release of energy that can thrill you when you feel it. Remain calm, and enjoy this energy release as you might enjoy a sexual energy release as it its related to that same feeling.  This is also do to the Chong Mai or thrusting vessel (that is another story) that runs deeper directly through the center of your spine.  Once you get used to these types of experiences you may never be the same again, you are gaining control over your energy.

I would not try to analyze this or focus on each individual point on the back channel at this point in your training. These skills can take awhile to acquire, and unless you have been doing this for some length of time, it may be meaningless for you to get too esoteric about it. It is not how much you know, or think you know about “meridians” and all that, what really matters is that you practice often and you keep it simple.

Many of these spine points can be blocked by accumulated postural  stress and may require qigong movements to open them, particularly prone to being blocked are the Shen Dao and Da Zhui. Come to class, or find a good teacher in your area for help with these two places. You do not want a blockage in “the path to the spirit”!

Even though you can now complete the circle, you are still just at the beginning of a new journey. Do not be in a rush, just work on these new skills for a while and get good at “circulating the microcosmic orbit”. You will find that as you get to know this skill you will be able to use this all the time, like when you are doing sitting or standing meditation or while doing moving soft qigong, or Taiji or even use this skill during sex. This is a start of a new level of qigong training, truly “going internal”.  While all forms of qigong training effect you internally, learning the small circle is the beginning of what we call “nei gong”. You are now moving into a higher level of meditation, where meditation and qigong come together and move your mind and body into the realm of pure energy, yet another step on the path of “Spiritual Alchemy”.

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Qigong Lesson #5 Harmonizing Yin and Yang   Leave a comment

This is Bruce Lee’s Jeet Kune Do Symbol                                          “Using no way as way” & “Having no limitation as limitation”. The arrows represent the endless interaction between yang and yin

The focus of the last qigong lesson was to introduce the properties of Yin and Yang in the human energy system as it pertains to Qigong practice.  One of the first things qigong students learn is the difference between the way yin and yang manifest during practice. This basic understanding is the starting point to getting to know your energy. Eventually this awareness of yin and yang will be discerned in all of your energy systems.

There are many different “energy systems” in the human being and all of them have yin and yang elements. For example in basic qigong practice the most obvious energy system in the physical body are things like muscles and bones; pneumatic (breath) and hydraulic (blood and lymph) but there are others such as mental, emotional, spiritual, electrical (nervous), and chemical, like hormones and neurotransmitters.

The reality of life is there are no absolutes; energies are always in ebb and flow.  In the last lesson I used a diagram showing the separation of yin and yang, this is only to get a basic understanding of the rise and fall of the energy; this symbol could be called Yin AND Yang. The Taiji symbol is sometimes called the Yin/Yang diagram. Do see the difference between the two? Yin and Yang or Yin/Yang, the difference is the first one defines yin and yang as distinctly different and separate things; the second one shows the harmony between the two.

In the title to my web site, I say “Balance and Harmony for a better life.” Balance and harmony is a common phrase; some people reverse the two words however saying “harmony and balance.”  To my mind though, you need balance before you can have harmony.  This is an important point for you to realize in your training as qigong and Taiji works on us to first balance our energy so that we can harmonize with reality. Again this is true whether we are talking about emotions or our bodies…. For example, if we have balanced emotions then we can harmonize with others.

Harmony is what we get when we have all our energy systems working together in a synergistic way. Synergy is a good word, it is when the sum is greater than the parts; you know, sort of like one plus one equals three.  Now while some of our energies may be “Yang” there will be others that will be “Yin.”  For example, my mind may be yin while my body is yang, while at the same time my legs may be yang while my arms may be yin and my emotions could be yin while my spirit is yang!

Yet it all works together in harmony. When the thinking mind is softened and yin, the spirit fills with energy and could be considered yang. When I am moving my body upward there is energy coming up from my legs which could be considered yang at that moment yet I keep my hands soft (with my mind) making them effectively yin. Yang leads and yin nurtures. For example my intention (yang) tells my body to relax (yin) the relaxed body attracts energy to flow into it, yang.  Lets say for example, the energy (in the form of blood pressure) is down in the legs, (yang) then, when we relax the hands (yin) the energy will flow into them, and back and forth filling and emptying.

While doing qigong notice how you can control the flow of energy when doing the movements by sequentially relaxing and expanding. As you are alternately flexing and relaxing different groups of muscles, you can lead the qi through your body. Remember, the energy wants to flow into emptiness just as electricity seeks a ground or water (and air) flows from high pressure towards low pressure.  In the great source book of Taoism, the Tao Te Ching, Lao Tzu tells us, “The sage leads by following, by putting himself beneath others they all flow towards him.”  Can you see how the philosophy of Taoism teaches us how to be better people?

Learning to be both yin and yang at the same time (yin/yang) is like bringing together the two halves of who you are. We all have yin and yang elements in play in every part of who we are. Proper qigong and Taiji is all about learning to first balance our energies and then to harmonize all these different energies so that we can find the reality that we need not be so polarized in life as to lose sight of the “big picture”

Like two horses…. The mare and the stallion, named yin and yang…
The stallion leads the way with the nurturing mare just behind him, giving him encouragement and moral support. She wants him to lead, and he enjoys doing the hard work of blazing the trail and such. The clever mare knows how to get him to lead where she wants to go by using her soft nurturing way, and he is glad to go where she wants him to. The two move in harmony due to the balance of their complementary energies.

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Nothing means anything… You do not “know” anything…   3 comments

To be real we must get over our perceptions that we know things. Knowing, in a way is prejudice, when we think we know something we shut down our awareness and stop being open to the moment.

Who we are changes each moment… we exist as a being not just in a physical form but as an entity in time, the moment by moment perception of reality defines who we are.

As such “who we are” is always in flux if we are always sensitive to the changing circumstances. Whenever I am fixed in my perception of who I am, I forget to take every situation as is comes to me. For example if I perceive myself as a “teacher” then I will act out by trying to educate…..  If I perceive myself as being “helpful” then I will act out by thinking I am above a situation.

I often hear people say……”I help people”  but this in effect is coming from a place that says…..”I am better than the people that I perceive as needing help”

Or for example “I teach” … In reality, no one teaches anymore than the student’s capacity to learn…and so learning is a higher skill than teaching. In this regard the student only “learns” what he wants to from a given experience, the teacher only shows the student whatever the “teacher” thinks is important coming from the teachers perspective.

When a person thinks they are teaching they are putting what they do above the student who is actually doing the work of “learning”.  After all, it is the learning that is important, not the teaching.

Thinking that things “mean something” disrespects the spirit of the moment in that if we are always learning then we must be open to the possibility that maybe “it” means something else…..Every moment has different possibilities. Getting over our perception that somehow we “know“ the meaning of something is a way to finding harmony in a new reality of infinite possibility.

These concepts are a subtle learning we get from Taiji practice. Indeed, it is somewhat arrogant to always be so sure we know what something means.  When we are so sure we know something, we show our lack of understanding that “things are not always what they seem”.